Are Nietzsche's criticisms of morality convincing Essay

Are Nietzsches criticisms of morality convincing - canvass ExampleAccording to him they were a dominant class that he calls get acrosss who created a moral grave that the subordinates in the rules of order had to follow (Danto, 1994). Master morality is the morality of the strong willed. To those who practice exceed morality, the canonical principle is that what is good is helpful and that which is bad is harmful. In the ancient times, the value or otherwise of an process was localized by its consequences. This basically implies that morality does non exist per se but rather, there atomic number 18 only moral interpretations of situations and occurrences. According to Nietzsche, the essence of morality is nobility. For the strong willed in the society that which is good is horrible and powerful while the bad is weak, timid and cowardly. For the Master morality, the defining factor is the idea of what is good and later the nature of bad is defined as that which is non goo d. In master morality, open mindedness courage and an blameless sense of egotism worth(predicate) ar attributes that ar highly valued. Hence, masters are creators of morality and master morality is ego-determinant (Hooker, 2000). Master morality embodies living life to the fullest a completely natural human functioning. It has lesser concern for the outside and as such, lives a life free from external restrictions. Masters affirm themselves from the fire and then enforce their morality to everyone below them. Essentially, masters are more concerned about that which their self deems right. The other issues that are nonrelated are considered secondary and insignificant. In a way, the masters define what they want and everything else that is not aligned to their perspective and beliefs is non consequential. The ideals of the society and other people do not affect their morality. In fact, the superordinate people are not afraid to express their will to power. They are determine d to let their self serving morality be the one that the others follow. Master morality does not let the will of the herds to determine their lifestyle and moral direction. On the contrary, these superior people consider the values of other people to be of little or no significance and their sole objective is to advance their self interests. Those who follow master morality subscribe to their self defined rules and are not bound by the values of the society or institutions. Thus, it is imperative that the masters craft their own reality and morality. Nietzsche argues that those who follow the master morality are the ones who determine the development of human race to higher levels. Even from the historical background, men who have had the superlative impact in the history of mankind are the strong-willed. The timid and weak simply do not have the capacity to bother things happen. Transformation and authority requires a higher degree of self worth and belief in order to convince th e followers (Ridley, 1998). Suffice to say, Nietzsche paints those who follow master morality as stiff necked people with a high sense of self imposed supremacy. They do not have room for reason as they deem their ideas to be the most superior of all. The masters are close minded and they do not have room to change their set beliefs. He progress argues that these superior people do not even belief that new knowledge can make them revise their previous positions. Morality for the masters is a personal issue rather than a communal beliefs system. This means that those who practice